By Peter Heath
Islamic allegory is the made of a cohesive literary culture to which few contributed as considerably as Ibn Sina (Avicenna), the eleventh-century Muslim thinker. Peter Heath the following deals an in depth exam of Avicenna's contribution, paying certain awareness to Avicenna's psychology and poetics and to the ways that they stimulated lines of theological, mystical, and literary inspiration in next Islamic—and Western—intellectual and non secular history.
Heath starts by way of exhibiting how Avicenna's writings healthy into the context and basic historical past of Islamic allegory and explores the interplay between allegory, allegoresis, and philosophy in Avicenna's idea. He then presents a quick creation to Avicenna as an historic determine. From there, he examines the ways that Avicenna's cosmological, mental, and epistemological theories locate parallel, if assorted, expression within the disparate codecs of philosophical and allegorical narration. incorporated during this publication is an indication of Avicenna's allegorical perform. This takes the shape of a translation of the Mi'raj Nama (The ebook of the Prophet Muhammad's Ascent to Heaven), a brief treatise in Persian mostly attributed to Avicenna.
The textual content concludes with an research of the literary size Avicenna's allegorical concept and perform via reading his use of description metaphor. Allegory and Philosophy in Avicenna is an unique and demanding paintings that breaks new flooring by way of utilizing the options of contemporary literary feedback to the examine of Medieval Islamic philosophy. it is going to be of curiosity to students and scholars of medieval Islamic and Western literature and philosophy.
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Extra resources for Allegory and Philosophy in Avicenna (Ibn Sina): With a Translation of the Book of the Prophet Muhammad's Ascent to Heaven
Amir 'Ala' al-Daula designated Friday nights for learned discussions [majlisan-na~ar] in his presence, which all of the different classes of learned men attended, the Master among them, and he was not outclassed in any of the sciences. The ease and comforts of this final portion of his life did nothing to blunt his penchant for philosophy. On the contrary, he entered an extremely prolific period in which he composed several major, mature philosophical treatises, as well as pursuing varied astronomical investigations at the behest of 'Ala' ad-Daula.
I233) somewhat caustically remarks, "There is no doubt that Abu Ia'far ['Ali' ad-Daula] was corrupt in his religious belief, for while in his lands Ibn Sina dared to undertake his heretical compositions that rejected religious dogma," 'Izz ad-Din Abu Hasan 'Ali ibn alAthir, al-Kdmil ji t-ta'rikl«, 9 vols (Beirut: Dar al-fikr, 1978) 8: 15. On the Kakuyid dynasty in general, see C. E. Bosworth, "Dailamis in Central Iran: The Kakuyids of Iibil and Yazd," Iran 8 (1970) 73-95, repr. in Bosworth, The Medieval History of Iran) Afghanistan) and CentralAsia (London: Variorum Reprints, 1977) 73-95.
M. Holt, Ann K. S. , The Cambridge 28 Introduction History ofIslam, 2 vols. (Cambridge: Cambridge University Press, 1970). Quite useful both for its historical overview and collection of materials is Sa'id Nafisi, Zindagi va-kar va-andishah va-ruzgar-i Pur-i Sina (Tehran: Kitabkhana-yi Danish, 1953-54). 2. Sultan Mahmud (d. 42111030) of Ghazna is an example of a ruler who "collected" scholars and artists less because of any personal interest in their endeavors than because of his desire that they adorn his court.
Allegory and Philosophy in Avicenna (Ibn Sina): With a Translation of the Book of the Prophet Muhammad's Ascent to Heaven by Peter Heath